Pope Saint Gregory the Great

Early Church Father and Doctor of the Church

Pope Saint Gregory the Great (also known as Gregory I; Gregory Dialogos; Father of the Fathers) was born in 540 A.D., at Rome, Italy. Saint Gregory is a Latin Father of the Church, and Doctor of the Church. He is also one of the four Traditional Doctors of the Latin Church (along with Saint Ambrose of Milan, Saint Augustine of Hippo, and Saint Jerome). 

Gregory was the son of a wealthy Roman senator and Saint Silvia of Rome. He also was the nephew of Saint Emiliana of Rome and Saint Tarsilla, and the great-grandson of Pope Saint Felix III. Gregory was educated by the finest teachers in Rome. He was prefect of the city of Rome for one year, then he sold his possessions, turned his home into a Benedictine monastery, and used his money to build six monasteries in Sicily and one in Rome, and he entered the Benedictine Order, where he was a monk. He was appointed cardinal-deacon, and then sent to the Byzantine court to secure aid against the Lombards. The result of his six year sojourn was a conviction that Rome must not rely on the East for help. 

After his return he saw English children being sold in the Roman Forum, and he wanted to become a missionary to England. The people of Rome would not allow him to leave. His desire was realized when he sent Saint Augustine of Canterbury, with a band of missionaries to England in 590.

Gregory was elected 64^th Pope by unanimous acclamation on September 3, 590, and was the first monk to be chosen as pope. With his election to the papacy, he published a work on episcopal duties, which was used for centuries. He enforced the celibacy of the clergy, and supervised church funds. Although he strengthened the prerogatives of the papacy by demanding supreme authority over all churches, judging bishops, and hearing the complaints of prelates, he was always tactful in dealing with secular authority. 

He established the system of appeals to Rome, and is recognized as an administrator and lawyer. Gregory collected the melodies and plain chant so associated with him that they are now known as Gregorian Chant. He also sent missionaries to France, Spain, and Africa. Gregory wrote some very influential works on the Mass and Office.

Pope Saint Gregory the Great died of natural causes on March 12, 604 at Rome, Italy.  

Below are a collection of quotations by Pope Saint Gregory the Great from homilies, writings, and prayers by him:

When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice. – Pope Saint Gregory the Great

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If we knew at what time we were to depart from this world, we would be able to select a season for pleasure and another for repentance. But God, who has promised pardon to every repentant sinner, has not promised us tomorrow. Therefore we must always dread the final day, which we can never foresee. This very day is a day of truce, a day for conversion. And yet we refuse to cry over the evil we have done! Not only do we not weep for the sins we have committed, we even add to them. -– Pope Saint Gregory the Great

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If we are, in fact, now occupied in good deeds, we should not attribute the strength with which we are doing them to ourselves. We must not count on ourselves, because even if we know what kind of person we are today, we do not know what we will be tomorrow. Nobody must rejoice in the security of their own good deeds. As long as we are still experiencing the uncertainties of this life, we do not know what end may follow...we must not trust in our own virtues. – Pope Saint Gregory the Great

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As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come. – Pope Saint Gregory the Great

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When Mary Magdalen came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: “The disciples went back home,” and it adds: “but Mary wept and remained standing outside the tomb.” We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tell us: “Whoever perseveres to the end will be saved.” -- Pope Saint Gregory the Great from a homily

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It is only right, with all the powers of our heart and mind, to praise You Father and Your Only-Begotten Son, Our Lord Jesus Christ. Dear Father, by Your wondrous condescension of Loving-Kindness toward us, Your servants, You gave up Your Son. Dear Jesus You paid the debt of Adam for us to the Eternal Father by Your Blood poured forth in Loving-Kindness. You cleared away the darkness of sin by Your magnificent and radiant Resurrection. You broke the bonds of death and rose from the grave as a Conqueror. You reconciled Heaven and earth. Our life had no hope of Eternal Happiness before You redeemed us. Your Resurrection has washed away our sins, restored our innocence and brought us joy. How inestimable is the tenderness of Your Love!

We pray You, Lord, to preserve Your servants in the peaceful enjoyment of this Easter happiness. We ask this through Jesus Christ Our Lord, Who lives and reigns with God The Father, in the unity of the Holy Spirit, forever and ever. Amen. -- Pope Saint Gregory the Great from an Easter Prayer by him

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Our fatherland is paradise, heaven. We have departed from it by pride, disobedience, abuse of the senses, therefore it is needed that we return to it by obedience, contempt of the world, and by taming the desires of the flesh; thus we return to our own country by another road. By forbidden pleasures we have forfeited the joys of paradise, by penance we must regain them. -- Pope Saint Gregory the Great

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Don't be anxious about what you have, but about what you are! -- Pope Saint Gregory the Great

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You should be aware that the word “angel” denotes a function rather than a nature. Those holy spirits of heaven have indeed always been spirits. They can only be called angels when they deliver some message. Moreover, those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels.

And so it was that not merely an angel but the archangel Gabriel was sent to the Virgin Mary. It was only fitting that the highest angel should come to announce the greatest of all messages.

Some angels are given proper names to denote the service they are empowered to perform. In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some, not because they could not be known without them, but rather to denote their ministry when they came among us. Thus, Michael means “Who is like God”; Gabriel is “The Strength of God”; and Raphael is “God’s Remedy.”

Whenever some act of wondrous power must be performed, Michael is sent, so that his action and his name may make it clear that no one can do what God does by his superior power. So also our ancient foe desired in his pride to be like God, saying: I will ascend into heaven; I will exalt my throne above the stars of heaven; I will be like the Most High. He will be allowed to remain in power until the end of the world when he will be destroyed in the final punishment. Then, he will fight with the archangel Michael, as we are told by John: A battle was fought with Michael the archangel.

So too Gabriel, who is called God’s strength, was sent to Mary. He came to announce the One who appeared as a humble man to quell the cosmic powers. Thus God’s strength announced the coming of the Lord of the heavenly powers, mighty in battle.

Raphael means, as I have said, God’s remedy, for when he touched Tobit’s eyes in order to cure him, he banished the darkness of his blindness. Thus, since he is to heal, he is rightly called God’s remedy. -- Pope Saint Gregory the Great from a homily

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Perhaps it is not after all so difficult for a man to part with his possessions, but it is certainly most difficult for him to part with himself. To renounce what one has is a minor thing; but to renounce what one is, that is asking a lot. -- Pope Saint Gregory the Great

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Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.

Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection. -- Pope Saint Gregory the Great From a HomilyOn Saint Thomas the Apostle

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The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist. -- Pope Saint Gregory the Great

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He who would climb to a lofty height must go by steps, not leaps. -- Pope Saint Gregory the Great

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There are in truth three states of the converted: the beginning, the middle, and the perfection. In the beginning they experience the charms of sweetness; in the middle the contests of temptation; and in the end the fullness of perfection. -- Pope Saint Gregory the Great

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Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practices what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead. -- Pope Saint Gregory the Great

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The Holy Bible is like a mirror before our mind's eye. In it we see our inner face. From the Scriptures we can learn our spiritual deformities and beauties. And there too we discover the progress we are making and how far we are from perfection. -- Pope Saint Gregory the Great

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The Emperor of heaven, the Lord of men and of angels, has sent you His epistles for your life’s advantage—and yet you neglect to read them eagerly. Study them, I beg you, and meditate daily on the words of your Creator. Learn the heart of God in the words of God, that you may sigh more eagerly for things eternal, that your soul may be kindled with greater longings for heavenly joy. -- Pope Saint Gregory the Great

Saint Isidore of Seville

Bishop, Early Church Father and Doctor of the Church

Saint Isidore of Seville (also known as Isidore the Bishop; Schoolmaster of the Middle Ages) was born in 560 A.D., at Cartagena, Spain. He was the son of Severianus and Theodora, people known for their piety. He was the younger brother of Saint Fulgentius, Saint Florentina, and Saint Leander of Seville, who raised him after their father's death.

At first he was a poor student, but he gave the problem over to God and became one of the most learned men of his time. He was ordained a priest, and he helped his brother Leander, archbishop of Seville, in the conversion of the Visigoth Arians. His brother Saint Leander died around 600, and in 601 Isidore succeeded him as Archbishop of Seville.

During his episcopacy he devoted his energies to promoting science, establishing schools and convents, and welding into one single nation the various peoples composing the Hispano-Gothic kingdom. Saint Isidore was a teacher, a founder, and a reformer. He required seminaries in every diocese, and he wrote a rule for religious orders. He was a prolific writer, his works including a dictionary, an encyclopedia, a history of Goths, and a history of the world beginning with creation.

He also introduced the works of Aristotle to Spain. He completed the Mozarabic liturgy which is still in use in Toledo, Spain. He presided at both the Second Council of Seville in 619, and the Fourth Council of Toledo in 633. He is important for his literary work, and his mastery of all branches of knowledge of his day.

Saint Isidore of Seville is generally held to be the last of the Latin Fathers of the Church, and he was proclaimed Doctor of the Church by Pope Benedict XIV in 1722. He became the leading candidate for patron of computer users and the Internet in 1999.

Saint Isidore of Seville died of natural causes in 636 at Seville, Spain. His relics are in his own church at Leon, Spain.

Below are some quotations from Saint Isidore of Seville:

Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading. If a man wants to be always in God’s company, he must pray regularly and read regularly. When we pray, we talk to God; when we read, God talks to us. All spiritual growth comes from reading and reflection. By reading we learn what we did not know; by reflection we retain what we have learned. Reading the holy Scriptures confers two benefits. It trains the mind to understand them; it turns man’s attention from the follies of the world and leads him to the love of God. The conscientious reader will be more concerned to carry out what he has read than merely to acquire knowledge of it. In reading we aim at knowing, but we must put into practice what we have learned in our course of study. The more you devote yourself to study of the sacred utterances, the richer will be your understanding of them, just as the more the soil is tilled, the richer the harvest. The man who is slow to grasp things but who really tries hard is rewarded, equally he who does not cultivate his God-given intellectual ability is condemned for despising his gifts and sinning by sloth. Learning unsupported by grace may get into our ears; it never reaches the heart. But when God’s grace touches our innermost minds to bring understanding, his word which has been received by the ear sinks deep into the heart.

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Heresy is from the Greek word meaning ‘choice’…. But we are not permitted to believe whatever we choose, nor to choose whatever someone else has believed. We have the Apostles of God as authorities, who did not…choose what they would believe but faithfully transmitted the teachings of Christ. So, even if an angel from heaven should preach otherwise, he shall be called anathema.

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The more we are afflicted in this world, the greater is our assurance in the next; the more sorrow in the present, the greater will our joy be in the future.

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Confession heals, confession justifies, confession grants pardon of sin. All hope consists in confession. In confession there is a chance for mercy. Believe it firmly. Do not doubt, do not hesitate, never despair of the mercy of God. Hope and have confidence in confession.

Saint Gregory of Nazianzus

Bishop, Greek Father of the Church, and Doctor of the Church

Saint Gregory of Nazianzus (also known as Gregory of Nazianzen; the Christian Demosthenes; the Theologian) a Greek Father of the Church and Doctor of the Church was born in 330 A.D. at Arianzus, Cappadocia, Asia Minor. He is one of the Three Cappadocian Fathers. 

He was the son of Saint Gregory of Nazianzen the Elder and Saint Nonna, as well as brother of Saint Caesarius of Nazianzus, and Saint Gorgonius. His father, had been a Hypsistarian heretic, but was converted to Catholicity and became Bishop of Nazianzus. 

Gregory spent an itinerant youth in search of learning, and he was educated at Caesarea, where he formed a lasting friendship with Saint Basil the Great, and also at Alexandria and Athens. With Basil he lived for a time as a hermit in a secluded part of Pontus at Basil's desert monastery. Returning to Nazianzus, he was ordained by his father around 361. He was a reluctant priest, feeling himself unworthy, and fearing that the responsibility would test his faith. Even so, he assisted his bishop father to prevent an Arian schism in the diocese. He opposed Arianism, and brought its heretical followers back to the fold.

In 373 Saint Basil, then Bishop of Caesarea and Metropolitan of Cappadocia, consecrated Gregory Bishop of Sasima, but Gregory, finding himself incompatible with that see, abandoned it, thereby becoming estranged from Basil. He became Bishop of Caesarea around 370, which put him in conflict with the Arian emperor Valens. The disputes led his friend Basil the Great, then archbishop, to reassign him to a small, out of the way posting at the edge of the archbishopric. 

He was made Archbishop of Constantinople in 381, after the conversion of Emperor Theodosius the Great. He hated the city, despised the violence and slander involved in these disputes, and feared being drawn into politics and corruption, but he worked to bring the Arians back to the faith; for his trouble he was slandered, insulted, beaten up, and a rival "bishop" tried to take over his diocese. That city being almost entirely taken over by Arianism, Gregory met with constant opposition, and resigned his see after a few months. He returned to Nazianzus and devoted himself to suppressing heresy. 

In 383 upon the appointment of his cousin as bishop, he retired to Arianzus to spend his time in literary labors. Renowned in the past as an orator and theologian, he is also famous as a literary genius, his poems, epistles, and orations being among the finest of his age. 

Saint Gregory died on January 25, 390 at Arianzus. His relics are in Saint Peter's Basilica in Rome.


The following was written by Saint Jerome, in his book, Lives of Illustrious Men :

Gregory another bishop

Gregory, bishop of Nazianzen, a most eloquent man, and my instructor in the Scriptures, composed works, amounting in all to thirty thousand lines, among which are On the death of his brother Caesarius, On charity, In praise of the Maccabees, In praise of Cyprian. In praise of Athanasius, In praise of Maximus the philosopher after he had returned from exile. This latter however, some superscribe with the pseudonym of Herona, since there is another work by Gregory, upbraiding this same Maximus, as if one might not praise and upbraid the same person at one thee or another as the occasion may demand. Other works of his are a book in hexameter, containing, A discussion between virginity and marriage, two books Against Eunomius, one book On the Holy Spirit, and one Against the Emperor Julian. He was a follower of Polemon in his style of speaking. Having ordained his successor in the bishopric, during his own life time, he retired to the country where he lived the life of a monk and died, three years or more ago, in the reign of Theodosius.


And finally, below are some quotations from Saint Gregory of Nazianzen:

Let us not esteem worldly prosperity or adversity as things real or of any moment, but let us live elsewhere, and raise all our attention to Heaven; esteeming sin as the only true evil, and nothing truly good, but virtue which unites us to God.  -- Saint Gregory Nazianzen

Let us be buried with Christ by Baptism to rise with Him; let us go down with Him to be raised with Him; and let us rise with Him to be glorified with Him.  --Saint Gregory  Nazianzen

Different men have different names, which they owe to their parents or to themselves, that is, to their own  pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians. --Saint Gregory Nazianzen

Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. --Saint Gregory Nazianzen

Saint Basil the Great

Bishop, Greek Father of the Church, and Doctor of the Church

Saint Basil the Great (also known as Father of Eastern Monasticism; Basil of Caesarea) is one of the Three Cappadocian Fathers, a Greek Father of the Church and Doctor of the Church who was born in 329 at Caesarea, Asia Minor (modern Turkey). 

He was of noble birth and his mother, father, and four of his nine siblings were canonized, including Saint Gregory of Nyssa. He was the grandson of Saint Macrina the Elder. 

As a youth he was noted for organizing famine relief, and for working in the kitchens himself, which was quite unusual for a young noble. 

He studied at Caesarea, Constantinople, and Athens, where he became acquainted with Saint Gregory of Nazianzus. Basil ran a school of oratory and law in Caesarea, and he was so successful, so sought after as a speaker, he was tempted by pride. Fearful that it would overtake his piety, he sold all that he had, gave away the money, and he became a priest and monk. 

Influenced by his sister Macrina, he founded a monastery in Pontus near Annesi. He introduced the cenobitic form of religious life into the East, and for this reason is known as the Father of Oriental monasticism. In 364 he was ordained priest, and in 370 he succeeded to the See of Caesarea. 

He is considered as key to the founding of Eastern Monasticism as Benedict of Nursia was to the west. His episcopacy was distinguished by the many reforms he effected among clergy and laity, and for his fearlessness in defending the Church. He conducted Mass and preached to the crowds twice each day and he fought Arianism.

Saint Basil the Great died in Caesarea in 379 of natural causes.


The following was written by Saint Jerome, in his book, Lives of Illustrious Men :

Basil another bishop

Basil, bishop of Caesarea in Cappadocia, the city formerly called Mazaca, composed admirable carefully written books Against Eunomius, a volume On the Holy Spirit, and nine homilies On the six days of creation, also a work On asceticism and short treatises on various subjects. He died in the reign of Gratianus.

Finally, below are some quotations from Saint Basil the Great:

The bread which you use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes you do not wear are the shoes of the one who is barefoot; the acts of charity that you do not perform are so many injustices that you commit. -- Saint Basil the Great

O sinner, be not discouraged, but have recourse to Mary in all you necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity. --Saint Basil the Great

By the command of your only-begotten Son we communicate with the memory of your saints...by whose prayers and supplications have mercy upon us all, and deliver us for the sake of your holy name. --Saint Basil the Great

Through the Holy Spirit we are restored to paradise, led back to the Kingdom of heaven, and adopted as children, given confidence to call God "Father" and to share in Christ's grace, called children of light and given a share in eternal glory. --Saint Basil the Great

Beside each believer stands an angel as protector and shepherd leading him to life. --Saint Basil the Great

Saint John of Damascus

Saint John of Damascus (also known as Doctor of Christian Art; Jean Damascene; Johannes Damascenus; John Chrysorrhoas ("golden-stream"); John Damascene) was born in 676 A.D. at Damascus, Syria. His father, though a Christian, was esteemed by his Saracen countrymen, and was the chief financial officer for the Muslim caliph, Abdul Malek. 

John was educated by  a captured Italian monk named Cosmas. Between the Christian learning of the monk, and that of the Muslim schools, John became highly educated in the classical fields such as geometry, literature, logic, rhetoric, and more. After his father's death he was made chief councilor of Damascus.

Saint John defended the use of icons and images in churches through a series of letters opposing the anti-icon decrees of Germanus, Patriarch of Constantinople, and retired to the monastery of Saint Sabas, near Jerusalem, where he was ordained priest by John V, Patriarch of Jerusalem. Saint John was anathematized by name by the Council of Constantinople in 754 over his defense of the use of icons, but he was later defended by the Seventh Council of Nicea in 787. 

Saint John of Damascus wrote “The Fountain of Wisdom”, the first real compilation of Christian theology, along with other works defending the orthodox faith, commentaries on Saint Paul, poetry, and hymns. He was a philosopher and an orator, and he was such an excellent speaker he was known as Chrysorrhoas ("golden-stream"). He adapted choral music for use in the liturgy.

Saint John is considered the last of the Greek Fathers of the Church, and he was proclaimed a Doctor of the Church in 1890 by Pope Leo XIII.

Saint John of Damascus died of natural causes in 749 in Jerusalem.

Pope Saint Leo the Great

Pope, Father of the Church, and Doctor of the Church

Pope Saint Leo the Great is a Latin Father of the Church and a Doctor of the Church. He was born around 400 A.D., at Tuscany, Italy. His family was of Italian nobility. He was a strong student, especially in scripture and theology. He was a deacon and priest. As deacon, he was sent to Gaul as a mediator by Emperor Valentinian III. 

He was elected Pope in 440, when the Western Empire was disintegrating and heresy rife. His chief aim was to sustain church unity. To achieve this end he established the vicariates of Arles, as the center of the Gallican (France) episcopacy, and Thessalonica, as the center of Eastern Illyria (Adriatic coastal regions from Albania northward). He established closer relationships between distant episcopates and Rome, and had the primacy of the Bishop of Rome over the whole Church recognized in an edict of Emperor Valentinian III in 445. 

He fought the heresies of Pelagianism, Manichaeanism, and Priscillianism, and upheld the decision of the Patriarch of Constantinople against Eutyches by a dogmatic letter confirming the doctrine of the Incarnation. Later in the general council held at Chalcedon, this letter was accepted as an expression of Catholic Faith concerning the Person of Christ.

Pope Saint Leo the Great reformed Church discipline, built and restored churches, and protected Rome from the Huns (a nomadic people, probably originating in northern central Asia) under Attila and the Vandals (an ancient Germanic people) under Genseric. When Attila marched on Rome, Leo went out to meet him and pleaded for him to leave. As Leo spoke, Attila saw the vision of a man in priestly robes, carrying a bare sword, and threatening to kill the invader if he did not obey Pope Leo. As Leo had a great devotion to Saint Peter, it is generally believed the first pope was the visionary opponent to the Huns. When Genseric invaded Rome, Leo's sanctity and eloquence saved the city once again.

Pope Saint Leo the Great was an eloquent writer and homilist, writing valuable letters and sermons encouraging and teaching his flock, many of which survive today.

Pope Saint Leo the Great died of natural causes at Rome, Italy in 461. He was the 45^th Pope.

Saint Hilary of Poitiers

Saint Hilary of Poitiers, Bishop, Early Church Father and Doctor of the Church

Saint Hilary of Poitiers, a Latin Father of the Church, and Doctor of the Church, was born in Poitiers, Gaul (France), around 300-315 A.D (sources vary, many say his birth year cannot be accurately determined, yet was near the end of the third century A.D.). His parents were wealthy pagan nobility and Hilary was raised as a polytheist. He apparently received a good education, which included the study of Greek, which was a rare thing in the education of someone from the west. Hilary is sometimes referred to as “Hammer of the Arians” and “Athanasius of the West”.

Hilary's early life was uneventful as he married, had children (including Saint Abra), and studied on his own. He began to realize the absurdity of polytheism, and through his studies he came to believe in salvation through good works, and then monotheism. He set about learning what God is, and after some research into the nature of God, he was convinced that there can be only one God. His studies led him to read the Bible for the first time, where he literally read himself into the faith, and was converted by the end of the New Testament. He was baptized, and by his endeavors to confirm others in the faith and to encourage them to virtue, though a layman, that he seemed already to possess the grace of the priesthood. Saint Hilary lived the faith so well he was made bishop of Poitiers in 353, even though he was married and a father (the concept of clerical celibacy was just beginning to emerge in the west). Hilary is the only Doctor of the Church to have been married and a father.

Being aware of the rampant success of the Arian heresy in the eastern Church, Hilary opposed both the introduction of Arianism into Gaul and the emperor's attempt to run Church matters. He was exiled by Emperor Constantius II to Phrygia (present-day west central Turkey) in 356. There he assisted at the synod of Seleucia (Asia Minor) in 359, and he did so well in defending the Church against the Arians, that the heretics had him sent back to Gaul in 361. Hilary introduced Eastern theology to the Western Church.

Saint Hilary was a prolific writer, and Saint Jerome mentions several of his works including: “twelve books Against the Arians and another book On Councils ”, Commentaries on the Psalms, a valuable commentary On Matthew, and many others.

Saint Hilary died in Poitiers in 368 of natural causes. His feast day is January 13.

Saint Jerome wrote that the Church had two “fair cedars” to oppose Arianism, Saint Hilary of Poitiers in the west, and Saint Athanasius the Great in the east.

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Saint Jerome mentions Saint Hilary of Poitiers in his book “Lives of Illustrious Men” as follows:

Hilary the bishop

Hilary, a bishop of Poitiers in Aquitania, was a member of the party of Saturninus bishop of Arles. Banished into Phrygia... he composed twelve books Against the Arians and another book On Councils written to the Gallican bishops, and Commentaries on the Psalms that is on the first and second, from the fifty-first to the sixty-second, and from the one hundred and eighteenth to the end of the book. In this work be imitated Origen, but added also some original matter. There is a little book of his To Constantius which he presented to the emperor while he was living in Constantinople, and another On Constantius which he wrote after his death and a book Against Valens and Ursacius, containing a history of the Ariminian and Selucian Councils and To Sallust the prefect or Against Dioscurus, also a book of Hymns and mysteries, a commentary On Matthew and treatises On Job, which he translated freely from the Greek of Origen, and another elegant little work Against Auxentius and Epistles to different persons. They say he has written On the Song of Songs but this work is not known to us. He died at Poitiers during the reign of Valentinianus and Valens.

Below are some quotations from Some of Saint Hilary of Poitiers' works which can be read online in full by clicking here:

From On the Trinity, Book I:

While my mind was dwelling on these and on many like thoughts, I chanced upon the books which, according to the tradition of the Hebrew faith, were written by Moses and the prophets, and found in these words spoken by God the Creator testifying of Himself I Am that I Am, and again, He that is hath sent me unto you. I confess that I was amazed to find in them an indication concerning God so exact that it expressed in the terms best adapted to human understanding an unattainable insight into the mystery of the Divine nature. For no property of God which the mind can grasp is more characteristic of Him than existence, since existence, in the absolute sense, cannot be predicated of that which shall come to an end, or of that which has had a beginning, and He who now joins continuity of being with the possession of perfect felicity could not in the past, nor can in the future, be non-existent; for whatsoever is Divine can neither be originated nor destroyed. Wherefore, since God's eternity is inseparable from Himself, it was worthy of Him to reveal this one thing, that He is, as the assurance of His absolute eternity.

From a Homily On Psalms by Saint Hilary of Poitiers:

We have been promised, and he who made the promise is trustworthy: "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you."

Yes, in our poverty we will pray for our needs. We will study the sayings of your prophets and apostles with unflagging attention, and knock for admittance wherever the gift of understanding is safely kept. But yours it is, Lord, to grant our petitions, to be present when we seek you and to open when we knock.

Impart to us, then, the meaning of the words of Scripture and the light to understand it, with reverence for the doctrine and confidence in its truth. Grant that we may express what we believe. Through the prophets and apostles we know about you, the one God the Father, and the one Lord Jesus Christ. May we have the grace, in the face of heretics who deny you, to honor you as God, who is not alone, and to proclaim this as truth.

Saint Jerome: Early Church Father and Doctor of the Church

Saint Jerome (also known as Eusebius Hieronymus Sophronius; Girolamo; Hieronymus; Man of the Bible) is a Latin Father of the Church and a Doctor of the Church. Saint Jerome was born to a rich pagan family in 347 A.D. at Strido, Dalmatia. He led a misspent youth. He studied in Rome, Trier, and Aquileia, and he became a lawyer.

He converted in theory, and was baptized in 365. He then began his study of theology, and had a true conversion. He visited Rome, studied at Trier and Aquileia, and in 373, Jerome set out on a journey to the East.

From 374 to 379 he led a life of seclusion and prayer in the desert of Chalcis. Jerome lived for years as a hermit in the Syrian deserts. He was reported to have drawn a thorn from a lion's paw, and the animal stayed loyally at his side for years. Traveling to Antioch, he was ordained a priest. He was a student and friend of Saint Gregory Nazianzus, and through him came to study the Scriptures.

Jerome was secretary to Pope Damasus I who commissioned him to revise the Latin text of the Bible. After visiting Rome, and journeying through the Holy Land, he retired to a monastery in Bethlehem. There he prayed, fasted and labored on the Latin edition of the Bible. The result of his 30 years of work was the Vulgate translation, which is still in use.

He also engaged actively in controversy with Bishop John of Jerusalem, opposing the doctrines of Origen and Pelagius. Saint Jerome was the friend and teacher of Saint Paula, Saint Marcella, and Saint Eustochium. Saint Jerome's friendship with Saint Eustochium was an association that led to so much gossip, Jerome left Rome to return to the desert solitude. Saint Eustochium had traveled with Paula and Jerome to the Holy Land where she helped with the Vulgate Bible translation, working as Jerome's housekeeper, and by reading and writing for him when his eyesight began to fail.

Saint Jerome lived his last 34 years in the Holy Land as a semi-recluse. He wrote translations of Origen, biographies, histories, and much more. Saint Jerome died of natural causes in Bethlehem in 420, his remains are interred in the church of Saint Mary Major at Rome, and his relics are in the Sistine chapel of Saint Mary Major.

Saint Jerome is the patron saint of archaeologists, archivists, Bible scholars, librarians, libraries, schoolchildren, students, and translators.

You can read Saint Jeromes "Book of Illustrious Men" by clicking here. He wrote about a large number of ecclesiastical writers in this volume, and it is an interesting read.

Saint Augustine of Hippo once wrote of Saint Jerome: "What Jerome is ignorant of, no man has ever known."

Below are some quotes from Saint Jerome:

I interpret as I should, following the command of Christ: "Search the Scriptures," and "Seek and you shall find." For if, as Paul says, Christ is the power of God and the wisdom of God, and if the man who does not know Scripture does not know the power and wisdom of God, then ignorance of Scriptures is ignorance of Christ.

No one should think that I mean to explain the entire subject matter of this great book of the prophet Isaiah in one brief sermon, since it contains all the mysteries of the lord. It prophesies that Emmanuel is to be born of a virgin and accomplish marvelous works and signs. It predicts his death, burial and resurrection from the dead as the Savior of all men. Whatever is proper to holy Scripture, whatever can be expressed in human language and understood by the human mind, is contained in the book of Isaiah.

Saint Jerome from a commentary on Isaiah 

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In the remotest part of a wild and stony desert, burnt up with the heat of the scorching sun so that it frightens even the monks that inhabit it, I seemed to myself to be in the midst of the delights and crowds of Rome. In exile and prison to which for the fear of hell I had voluntarily condemned myself, I many times imagined myself witnessing the dancing of the Roman maidens as if I had been in the midst of them: in my cold body and in my parched-up flesh, which seemed dead before its death, passion able to live. Alone with this enemy, I threw myself in spirit at the feet of Jesus, watering them with my tears, and I tamed my flesh by fasting whole weeks. I am not ashamed to disclose my temptations, but I grieve that I am not now what I then was.

Saint Jerome's letter to Saint Eustochium

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The measure of our advancement in the spiritual life should be taken from the progress we make in the virtue of mortification; for it should be held as certain that the greater violence we shall do ourselves in mortification, the greater advance we shall make in perfection.

Saint Jerome

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You say in your book that while we live we are able to pray for each other, but afterwards when we have died, the prayer of no person for another can be heard.... But if the apostles and martyrs while still in the body can pray for others, at a time when they ought still be solicitous about themselves, how much more will they do so after their crowns, victories, and triumphs?

Saint Jerome from Against Vigilantius, 406AD

Saint John Chrysostom: Early Church Father, Bishop and Doctor of the Church

Saint John Chrysostom (also known as Greatest of the Greek Fathers; Golden-Mouth; Giovanni Crisostomo) is a Greek Father of the Church and a Doctor of the Church.

He was born at Antioch, Asia Minor (modern Syria) around 347 A.D. John's father died when he was young, and he was raised by a very pious mother.

He studied under the pagan Libianus, most famous orator of his day. He devoted himself to an ascetic life, and he  was baptized around 369 and he was ordained reader. For two years he lived in a cave near Antioch, but his health being impaired by austerity, he returned to the city.

He was a preacher and priest for a dozen years in Syria. While there he developed a stomach ailment that troubled him the rest of his life. He had been ordained priest in 386, and in the twelve years that followed John was engaged chiefly in preaching and writing. It was for his sermons that John earned the title "Chrysostom" (golden mouthed). They were always to the point, explained the Scriptures with clarity, and sometimes went on for hours.

In 398 he was elevated to the See of Constantinople, a move that involved him in imperial politics and where he experienced popular resentment by his sweeping reforms.

As a result John was deposed and exiled in 403, by Theophilus, Patriarch of Alexandria. John was recalled by the empress. John criticized the rich for not sharing their wealth, fought to reform the clergy, prevented the sale of ecclesiastical offices, called for fidelity in marriage, and he encouraged practices of justice and charity. John's sermons caused nobles and bishops to work to remove him from his diocese and he was exiled a second time from his diocese in 404.

John was banished to Pythius, but died on the way in 407. His relics are in the choir chapel of Saint Peter's Basilica, Rome.

Saint John Chrysostom is a Greek Father of the Church, and he was proclaimed a Doctor of the Church in 451 A.D.

Below are some quotations from Saint John Chrysostom:

It is clear through unlearned men that the cross was persuasive; in fact, it persuaded the whole world. 

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Whoever denigrates marriage also diminishes the glory of virginity. Whoever praises it makes virginity more admirable and resplendent. What appears good only in comparison with evil would not be truly good. The most excellent good is something even better than what is admitted to be good.

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You cannot pray at home as at church, where there is a great multitude, where exclamations are cried out to God as from one great heart, and where there is something more: the union of minds, the accord of souls, the bond of  charity, the prayers of the priests. 

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You have tasted the Blood of the Lord, yet you do not recognize your brother,. . . . You dishonor this table when you do not judge worthy of sharing your food someone judged worthy to take part in this meal. . . . God freed you from all your sins and invited you here, but you have not become more merciful. 

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What prayer could be more true before God the Father than that which the Son, who is Truth, uttered with His own lips? 

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It is possible to offer fervent prayer even while walking in public or strolling alone, or seated in your shop...while buying or selling...or even while cooking. 

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It is not man that causes the things offered to become the Body and Blood of Christ, but He who was crucified for us, Christ Himself. The priest, in the role of Christ, pronounces these words, but their Power and Grace are God's. This is my body, He says. This word transforms the things offered. 

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What harm did Cain do to Abel? Contrary to his intention he did him the greatest good, for he caused him to pass to a better and a blessed life, and he himself was plunged into an abyss of woe. In what did Esau injure Jacob? Did not his envy prevent him from being enriched in the place in which he lived; and, losing the inheritance and the blessing of his father, did he not die a miserable death? What harm did the brothers of Joseph do to Joseph, whose envy went so far as to wish to shed his blood? Were they not driven to the last extremity, and well-nigh perishing with hunger, whilst their brother reigned all through Egypt?

It is ever thus; the more you envy your brother, the greater good you confer upon him. God, who sees all, takes the cause of the innocent in hand, and, irritated by the injury you inflict, deigns to raise up him whom you wish to lower, and will punish you to the full extent of your crime.

Saint Gregory the Great: Pope, Early Church Father, and Doctor of the Church

Pope Saint Gregory the Great (also known as Gregory I; Gregory Dialogos; Father of the Fathers) was born in 540 A.D., at Rome, Italy. Saint Gregory is a Latin Father of the Church, and Doctor of the Church. He is also one of the four Traditional Doctors of the Latin Church (along with Saint Ambrose of Milan, Saint Augustine of Hippo, and Saint Jerome).

Gregory was the son of a wealthy Roman senator and Saint Silvia. He also was the nephew of Saint Emiliana and Saint Tarsilla, and the great-grandson of Pope Saint Felix III. Gregory was educated by the finest teachers in Rome. He was prefect of the city of Rome for one year, then he sold his possessions, turned his home into a Benedictine monastery, and used his money to build six monasteries in Sicily and one in Rome, and he entered the Benedictine Order, where he was a monk.

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He was appointed cardinal-deacon, and then sent to the Byzantine court to secure aid against the Lombards. The result of his six year sojourn was a conviction that Rome must not rely on the East for help. After his return he saw English children being sold in the Roman Forum, and he wanted to become a missionary to England. The people of Rome would not allow him to leave. His desire was realized when he sent Saint Augustine of Canterbury, with a band of missionaries to England in 590.

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Gregory was elected 64^th Pope by unanimous acclamation on September 3, 590, and was the first monk to be chosen as pope. With his election to the papacy, he published a work on episcopal duties, which was used for centuries. He enforced the celibacy of the clergy, and supervised church funds. 

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He strengthened the prerogatives of the papacy by demanding supreme authority over all churches, judging bishops, and hearing the complaints of prelates. He established the system of appeals to Rome, and is recognized as an administrator and lawyer. Gregory collected the melodies and plain chant so associated with him that they are now known as Gregorian Chant. He also sent missionaries to France, Spain, and Africa.

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Pope Saint Gregory the Great died of natural causes on March 12, 604 at Rome, Italy.

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• "As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.  "
  
  
  Pope Saint Gregory the Great